Ish joyida AI dan voz kechish huquqi: dinga ishonmasang ham
Kentukki universiteti xodimi David Durman, gumanist bo'lib, ish joyida AI dan voz kechish huquqi uchun kurashdi. U AI dan foydalanish uning insoniy qadriyatlariga zid ekanligini aytdi.

In a striking address to United Nations delegates, Pope Leo emphasized that artificial intelligence must remain under human control. He warned that granting machines legal personhood could erode the moral foundations of society and urged concrete steps toward banning lethal autonomous weapons.
The speech was delivered at a high‑level UN gathering in Geneva, where member states are preparing to discuss new regulations on emerging technologies. Pope Leo’s remarks echo his earlier encyclical from May, which highlighted the need to protect human dignity in the age of AI. By invoking the authority of the papacy, the Pope adds a moral dimension to a debate that has largely been technical and geopolitical.
When the Pope refers to “AI systems,” he is speaking about a broad class of algorithms that can perceive, learn, and act without direct human input. The most contentious subset is lethal autonomous weapons (LAWs), which can select and engage targets without human oversight. Experts estimate that dozens of nations are already testing such systems, ranging from drone swarms to ground‑based robotic platforms.
Key technical concerns include:
In 2024, Pope Francis also called for a ban on autonomous weapons, stating that no machine should decide to take a human life. Pope Leo’s appeal differs in its explicit framing of AI as a tool rather than a legal entity. While earlier diplomatic efforts, such as the 2018 UN Convention on Certain Conventional Weapons, focused on specific weapon categories, Leo’s proposal seeks a broader ethical framework that could apply to future AI applications beyond weaponry, such as surveillance and predictive policing.
Despite the moral clarity of the Pope’s message, several practical obstacles remain. First, there is no universally accepted definition of “lethal autonomous weapon,” making verification and enforcement difficult. Second, major AI developers argue that autonomous capabilities can reduce civilian casualties by improving precision. Finally, the lack of an international monitoring body with binding authority means that any ban would rely on voluntary compliance.
If UN member states translate the Pope’s appeal into concrete regulations, the AI industry could see a shift toward “human‑in‑the‑loop” design principles. Companies might invest more in explainable AI (XAI) tools to demonstrate compliance with oversight requirements. Conversely, nations that prioritize strategic advantage could accelerate covert development, creating a fragmented global landscape.
Stakeholders ranging from defense contractors to civil‑society NGOs will likely lobby for differing interpretations of the disarmament call. The Pope’s emphasis on “shared standards, independent oversight and clear mechanisms of accountability” could inspire the formation of a new international treaty body, similar to the International Atomic Energy Agency, but focused on AI.
Pope Leo’s address adds a powerful ethical voice to the ongoing debate over autonomous technology. By framing machines as tools and insisting on human responsibility, he challenges policymakers to move beyond technical feasibility and consider the deeper moral implications of delegating life‑and‑death decisions to algorithms. Whether the international community will act on this call remains uncertain, but the discourse has undeniably shifted toward a more human‑centered vision of AI governance.